Wednesday, March 26, 2025

Shrines, Altars, and Sacred Space

Shrines, Altars, and Sacred Space

Spaces hold meaning. Whether intentional or not, our environments shape us, and we shape them. Shrines and altars are among the most tangible ways people create sacred space, but sacredness isn’t always built—it is recognized. For many, all places are already sacred, and our work is to notice, honor, and respect that.

From elaborate temples to a candle on a windowsill, altars and shrines help us focus, remember, and connect. They hold history, longing, and devotion. But sacred space isn’t just about physical places; it can also be created within ourselves, in relationships, and even over digital connections.

This post explores how we engage with sacred spaces—whether through ritual, daily mindfulness, or by realizing we’ve already made one.

Entrance to Ifa shrine and sacred grove of Osun, Nigeria, 

Recognizing the Sacred in Everyday Spaces

Thomas Moore, in Care of the Soul, suggests we can “read” our spaces like a book—liber mundi. What do the objects we gather say about us? What do we honor without even realizing it?

Many of us already keep altars without calling them that. A shelf of family photos. A collection of meaningful objects. My mother had such a shelf—part family archive, part childhood shrine. A well-loved storybook, a stuffed bear, and a carved wooden horse, each passed down through generations. These weren’t just keepsakes; they were a record of love and lineage, a quiet altar to continuity and care.

Recognizing sacredness in our daily lives is deeply personal, but many traditions have long-established ways of marking sacred space.

The Many Forms of Sacred Space

Sacred spaces take many forms across traditions, from formal places of worship to personal and everyday spaces imbued with meaning.

  • Altars – Organized areas for worship, ritual, or devotion. Examples include Christian church altars, Hindu puja tables, and Wiccan elemental altars.
    Many of us have an altar without realizing it—a shelf of cherished family photos, a well-tended corner of houseplants, or a table where we place meaningful objects.

  • Shrines – Designated places honoring deities, ancestors, saints, or sacred stories. These include Shinto household shrines and Mexican ancestor altars.
    If you've ever been in a Chinese restaurant, you've likely seen an ancestor shrine tucked on a shelf or mounted on the wall.

  • Natural Sacred Spaces – Groves, mountains, springs, and other natural sites imbued with spiritual significance. These include pilgrimage sites like Lourdes and sacred forests in Animist traditions.
    Sacred groves and fairy circles remind us that nature holds spiritual power. A photographer with a macro lens can reveal the sacred in the lichen on a city statue, just as yarn bombers transform everyday urban spaces into places of beauty and reflection.

  • Personal and Community Spaces – Meditation corners, labyrinths, or locations marked by ritual, such as prayer rooms, walking labyrinths, or public shrines for social justice movements.
    Churches and temples are not the only sacred communal spaces. Community centers, hospitals, and even homes reflect the sacred in their welcome of human experience.

Jean Lall, psychotherapist and co-author of The Imaginal Cosmos, speaks of “the soul of housework,” reminding us that tending our physical spaces can be a contemplative act. The way we arrange our homes, workplaces, and sacred spaces reflects not just our spiritual needs but our relationship to the wider world.

See also this post on Communal Ritual in Nature: https://abeltaine.blogspot.com/2025/02/communal-outdoor-practice-for-spiritual.html 

Sacred Space in Daily Life

Beyond formal altars or shrines, our daily environments shape our spiritual lives:

Photo: Flickr user R, Creative Commons

  • Home as Sacred Space – How does your living space reflect and nourish your spirit? What objects hold meaning? What do you honor—intentionally or unintentionally?
  • Work as Sacred Space – How can intentionality transform a workspace into a place of purpose? What objects, sounds, or rituals help you center yourself?
  • Sacred Space and Social Justice – How does space impact belonging and justice? Consider community shrines, street altars, or movements reclaiming sacred land. St. Joseph’s Day altars in New Orleans, on March 19th, commemorate the relief St. Joseph provided during a famine, so they serve as acts of communal gratitude and feeding the hungry.

Sacred space is not only about what we build but how we interact with the spaces around us. What makes a space feel holy? Who defines that, and how is it maintained?

Holding Sacred Space for Others

In spiritual direction, hospitality is more than welcoming someone—it’s creating an environment where they feel safe to bring their whole selves. Whether in person or over a digital connection, holding sacred space requires intentionality.

Some ways to cultivate this:

  • Physical Space: Thoughtful lighting, meaningful objects, a cup of tea.
  • Digital Space: A few moments of centering before a call, a chosen background, a grounding question.
  • Personal Presence: A deep breath, an open posture, an invitation to speak from the heart.

Sacred space isn’t about perfection; it’s about presence.

In-Person Hospitality – Create a reflective environment with:

  • Comfortable seating, soft lighting, and meaningful sounds.
  • Thoughtful attention to sensory experiences—scents, temperature, accessibility.
  • Offer gentle rituals of welcome—tea, lighting a candle, a moment of shared silence.

Digital Sacred Space

We use digital spaces as sacred spaces through tools like CaringBridge or even ancestor altars online through Ancestry.com. We can hold birthday parties, therapy, memorial services, and rituals on Zoom.

Here are some tools for supporting making digital space sacred:

  • Before a virtual gathering, take a moment to center yourself and your space.
  • Invite participants to engage with intention: a moment of silence, a grounding exercise, or naming an object of meaning.
  • Ensure visual and auditory elements support presence (clear audio, a non-distracting background).
  • Acknowledge the sacredness of time and connection—closing with gratitude or a simple ritual of ending.

Whether in person or through a screen, sacred hospitality is about presence—attuning to the moment, honoring the people present, and making space for something deeper to emerge.

Sacred Presence for Grounding and Trauma Work

Pagan Altar, Creative Commons

For those carrying stress or trauma, sacred space can be built within. Visualization, sensory engagement, and intentional ritual can bring stability and calm.

Creating sacred space can also be a personal practice for grounding, especially in trauma work. Some use altars, some create ritual actions, and some—like me—build inner sacred space.

When I need to recenter, I imagine my SacredPresence space: a hammock where I can hear the sea, feel the breeze and warmth, and smell coconut oil. A small physical anchor—coconut-scented lotion—helps bring that space into the present moment.

Try It: I am Sacred

  • Draw a Self Portrait with the theme: I am a Sacred Space/Altar/Shrine.

Try it: A Place of Peace

What sensory cues bring you to a place of peace? How might you carry that with you?

A simple practice:

  1. Recall a “happy place” that feels safe and nourishing. This could be a real or imagined location.
  2. Engage the senses—what do you see, hear, smell, or feel there?
  3. Use a physical anchor (a scent, a texture, a sound) to help access that space in daily life.

Over time, these small rituals build a bridge between the inner and outer sacred space.

Rituals of Blessing: Honoring Space with Intention

Throughout history, people have marked their living spaces with blessings, recognizing the home as a place of refuge and transformation. House blessings can take many forms:

  • Christian traditions: Sprinkling holy water and reciting prayers for protection and peace.
  • Jewish mezuzah: Affixing a small case with sacred verses to the doorway as a reminder of presence and covenant.
  • Pagan and folk traditions: Smudging with herbs like sage or sweetgrass, anointing doorways, or setting protective symbols.
  • Personal rituals: Walking through a new space with a candle, music, or spoken intentions to claim it as a place of safety and renewal.

Sacred spaces shift with time. Seasons, life transitions, or grief shape our spaces. House blessings, seasonal altars, and travel shrines mark transitions and intentions. Some traditions bless a home with fire and smoke, others with water and salt, and some with simple words of welcome.

Try It: A simple blessing:

  1. Stand at the entrance of a space, pause, and set an intention.
  2. Move through each room, offering a word, a breath, or a gesture of welcome.
  3. Conclude by lighting a candle or placing a meaningful object as an anchor of presence.

Try It: Practices for Engaging Sacred Space

1. Mapping the Sacred in Your Life

  • Identify the sacred spaces in your home, workplace, or community.
  • Reflect: How do these spaces affect your energy, focus, or sense of belonging?
  • Journal or sketch a “map” of these spaces, noting what makes them feel sacred.

2. Creating a Personal Altar or Shrine

  • Choose a theme: gratitude, ancestors, healing, spiritual growth.
  • Gather meaningful objects: photos, candles, natural items, sacred symbols.
  • Arrange with intention, allowing for ongoing change and adaptation.
  • Spend time with your altar—lighting a candle, meditating, or simply pausing in awareness.

3. Recognizing Sacredness in the Everyday

  • As you move through your day, notice where you feel most at peace, most connected, or most aware.
  • How does the arrangement of objects, light, and sound influence your experience?
  • What small changes could make your spaces more reflective of your spiritual values?

Sacred space isn’t just something we build—it’s something we notice. Noticing sacredness daily fosters deeper presence. Whether through an altar, a ritual, or the quiet recognition of an unintentional shrine, we are always in relationship with the spaces around us. And in holding space for ourselves and others, we engage in a deeply human, deeply sacred act: honoring presence.


Beloved, you are whole, holy, and worthy,

Rev Amy

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Further Reading

Books & Articles

  • Moore, Thomas. Care of the Soul. A reflection on the soulfulness of everyday life, including how our spaces shape our inner world.
  • Lall, Jean & Safron Rossi. The Imaginal Cosmos: Astrology, Divination and the Sacred. Explores the relationship between daily tasks, space, and spiritual practice.
  • Fox, Selena. “Life Journey Altar” (https://www.circlesanctuary.org/index.php/rituals/life-journey-altar) – A guide to creating an altar that reflects life’s journey and transformation.

Quotes & Insights

  • “Magic is the art of changing consciousness at will.” — Dion Fortune
  • “Housework is a path of contemplation.” — Jean Lall
  • “When you come, come softly… Be mindful of the dreams. This is a sacred place.” — Jane Yolen

Online Resources

  • Barna Group: Designing Worship Spaces with Millennials in Mind (https://www.barna.com/research/designing-worship-spaces-with-millennials-in-mind) – Insights into how spiritual spaces communicate meaning.
  • Feng Shui and Bedroom Design (http://www.hgtv.com/design/rooms/bedrooms/feng-shui-your-bedroom) – Applying principles of sacred space to personal environments.
  • Sacral Architecture (https://en.wikipedia.org/wiki/Sacral_architecture) 


Mysticism and Spiritual Direction

Mysticism and Spiritual Direction

Mysticism—the direct experience of ultimate reality—has shaped spiritual traditions worldwide. Whether through Christian contemplation, Sufi ecstatic prayer, Pagan nature communion, Indigenous vision quests, or Religious Naturalism’s awe-filled connection with the cosmos, mysticism offers seekers a way of knowing beyond words or doctrine.

For many seekers, mystical experiences arise unbidden—sudden moments of insight, deep communion with nature, or transcendent unity. Spiritual direction provides companionship for exploring these experiences, helping seekers integrate insights, navigate challenges, and discern meaning within their traditions or personal paths.

Wenzel Hablik "Starry Night" 1909 Photo by JR CC2.0

Mysticism Across Traditions

Merriam-Webster defines mysticism as direct communion with the ultimate—a concept deeply resonant across traditions:

  • Christian Mysticism: Figures like St. Teresa of Avila describe a journey of divine intimacy through prayer and ecstatic visions. [See also this post on St Teresa of Avila: https://abeltaine.blogspot.com/2025/03/sttheresa-of-avila-duende-and-spiritual.html]
  • Pagan Mysticism: As Michael York explores, Pagan traditions embrace an immanent, pantheistic unity, where mystical ecstasy arises from full engagement with the world.
  • Sufi Mysticism: The poetry of Jalāl al-Dīn Muḥammad Rūmī and the teachings of Sufism emphasize love, longing, and self-transcendence in union with the divine.
  • Buddhist Mysticism: Dzogchen and Zen traditions cultivate direct realization of reality beyond conceptual thought.
  • Indigenous Mysticism: Vision quests and shamanic journeys connect individuals with spirit through encounters with the natural world.
  • Religious Naturalism: As Jerome Stone describes, this path finds transcendence not beyond the world but in its profound interconnectedness.
  • Jewish Mysticism: Kabbalah teaches that mystical insights reveal hidden dimensions of the divine within creation.
  • Hindu Mysticism: The Advaita Vedanta tradition speaks of realizing non-duality—the self as one with Brahman.

See also this post on the roots of spiritual direction: https://abeltaine.blogspot.com/2025/03/the-roots-of-spiritual-direction-desert.html 

Mysticism is Not Required: A Broad Approach to Spiritual Direction

While mysticism offers profound experiences of connection and insight, it is not the only—or even a necessary—path for deep spiritual growth. Spiritual direction is about accompanying seekers on their unique journeys, whether or not they encounter mystical states or desire them.

For some, meaning arises not from transcendent unity but from embodied presence, ethical living, or engagement with the world’s beauty and suffering. Animists may experience relationship with a richly populated world of spirits, ancestors, and land beings, rather than a singular divine unity. Atheists and humanists may find the sacred in human connection, creativity, or the awe of existence itself. Others may simply feel no call toward mystical experience and still live deeply meaningful spiritual lives.

A seeker’s journey is no less profound for lacking visions, ecstasies, or ineffable encounters. Nor does a spiritual director need to be a mystic to be an effective companion. What matters is presence, deep listening, and a willingness to engage with the mystery of each person’s unfolding path.

Spiritual direction welcomes all ways of knowing, from the intellectual to the intuitive, from ritual practice to relational care. The mystic’s ecstatic visions and the skeptic’s grounded ethics are equally honored. As companions, we hold space for whatever emerges—whether it is luminous or ordinary, transcendent or deeply human.

See also this post on The Heart of Spiritual Direction: https://abeltaine.blogspot.com/2025/02/the-heart-of-spiritual-direction.html 

The Path from Ego to Universe: Ken Wilber’s No Boundary

Ken Wilber, in No Boundary, describes a continuum of expanding identity—from the isolated ego to an all-encompassing sense of unity. Many mystical traditions echo this progression, though seekers may experience it differently:

  1. I am ego – The narrowest sense of identity, where we experience ourselves as isolated individuals.
  2. I am my body – Recognizing our body as part of our identity rather than something we “have.”
  3. I am my relationships – Seeing the self as deeply connected to family, community, and social systems.
  4. I am all life – Expanding identity to include all living beings, fostering deep compassion.
  5. I am the universe – The mystical realization that there is no boundary between self and all existence, leading to experiences of oneness, transcendence, and deep peace.

Spiritual direction can support seekers in recognizing these shifts and integrating mystical insights into everyday life, preventing fragmentation or detachment.

See also this post on Peak Experiences: https://abeltaine.blogspot.com/2025/03/holding-light-peak-experiences.html

Entheogenic Mystical Experiences

Many cultures have used entheogens—psychoactive substances that induce mystical states—as part of spiritual practice:

  • Indigenous traditions: Peyote, ayahuasca, and psilocybin mushrooms have long been used for vision quests and healing.
  • Ancient Greece: The Eleusinian Mysteries may have involved kykeon, a psychoactive brew facilitating transcendent encounters.
  • Contemporary research: Studies on psilocybin and LSD suggest these substances can induce profound mystical experiences, often described as ego dissolution and oneness with the cosmos.

For those exploring or reflecting on such experiences, spiritual direction offers a space to process insights, discern ethical applications, and integrate them into daily life. [See also this post on entheogens: tba]

Sandpiper Village Sunset Waldport Oregon photo by H Post

Spiritual Direction and the Mystic’s Path

Mystical experiences can be overwhelming, isolating, or difficult to articulate. Many hesitate to share them, fearing misunderstanding. Here, spiritual direction provides a space to process these experiences, find ethical grounding, and integrate them into daily life. [See also this post on companioning unexplainable spiritual experiences:https://abeltaine.blogspot.com/2025/02/companioning-unexplainable-spirituality.html]

A director helps seekers explore questions such as:

  • How does this experience fit within my tradition or worldview?
  • What practices support deepening or sustaining mystical awareness?
  • How do I live ethically and compassionately in light of this experience?

Mysticism remains an open invitation—to awe, transformation, and a deeper knowing beyond words. Whether your journey leads through luminous visions, quiet moments of presence, or the simple unfolding of daily life, spiritual direction offers companionship along the way.

No seeker journeys alone. In the presence of a compassionate listener, mystical experiences can be honored, grounded, and integrated. Even when words fail, meaning can emerge in reflection, practice, and community. And for those who do not seek mysticism, spiritual direction still welcomes the depth of their questions, the richness of their traditions, and the sacredness of their ordinary lives.

Whatever your path, may you travel it with wonder, integrity, and the assurance that you are held in mystery and love.

Beloved, you are whole, holy, and worthy,

Rev. Amy

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For Further Exploration

Books & Articles:

  • William James, The Varieties of Religious Experience – A classic psychological and philosophical study of mysticism. (Public domain: https://www.gutenberg.org/ebooks/621)
  • Evelyn Underhill, Mysticism: A Study in the Nature and Development of Spiritual Consciousness – An early but still widely respected study of mysticism across traditions.
  • Ralph Waldo Emerson, The Over-Soul – A Transcendentalist take on mystical unity with the divine. (Public domain: https://www.gutenberg.org/ebooks/16643)
  • Mirabai Starr, God of Love: A Guide to the Heart of Judaism, Christianity, and Islam – Explores mystical traditions within the Abrahamic faiths.
  • Richard Rohr, The Naked Now: Learning to See as the Mystics See – A modern Christian approach to mystical awareness.
  • Andrew Harvey, The Hope: A Guide to Sacred Activism – Links mysticism with social justice.

Additional Perspectives on Mysticism Across Traditions:

  • Reynold Nicholson, The Mystics of Islam – A classic introduction to Sufi mysticism.
  • D.T. Suzuki, Mysticism: Christian and Buddhist – A Zen Buddhist perspective on mystical experience.
  • Tenzin Wangyal Rinpoche, The Tibetan Yogas of Dream and Sleep – Explores Tibetan Buddhist mystical practices.

A diverse sample of mystical experience stories

(Note: Some sources contain disputed interpretations—critical engagement is encouraged.)