Not Done Yet!
Whoops. I just realized that my business name uses ableist language. Aurgh. I just heard someone talking about using "walking together" as a sermon title. Dang. I heard from my dear friend that, yet again, our organization picked a theme that included "standing" in the title.
Did not the UU movement just embrace a commitment to undoing ableist language? But that one vote this last Summer didn't finish the project. We have years of tried and true metaphors to catch, examine, and release. We have language passed down to use from our heritage. We have habits and we have internal resistance to overcome.
Please tell me that you are finding ways to sing, work for justice, explore, move and develop spiritually without restricting that to people who can “stand” on the side of love or “walk” a spiritual path. (The UU justice organization made the change from "Standing on the Side of Love" to "Side with Love". Jason Shelton, the author of one of our favorite hymns made the change from "Standing on the Side of Love" to "Answering the Call of Love"... we can all be inclusive too!)
Walking and Rolling on Our Own Paths
And of course... each person can and should use whatever metaphors they want in personal conversation. I’m talking about hymns in worship, the names of organizations, slogans, newsletter titles, etc. places where one is representing more than just yourself... Where a higher standard applies. (As far as individuals, your approach and choices may vary based on context-it is cool to pay attention to the words you use, but I’m not here to shame you for your choices. We all have days when it is all we can do to use words at all, much less examine them for inclusivity. The less marginalized your identity, however, the more important it is to consider the experience of he marginalized folks.)
Let me be clear here. I did not say (and would never say) you should purge such language from your vocabulary. But good grief. A major slogan that represents our justice aspect of our movement? A significant hymn? The name of a congregation? The go-to metaphor for rituals? The title of your newsletter or CUUPS group? Heck no! That’s a completely different thing from using a variety of metaphors in daily speech. We don’t need to “police” personal conversation. We DO need to be mindful of using ableist language in official and high profile contexts.
And... I find the experience of searching for new metaphors and different language to be freeing and exciting and fruitful. I personally am happy to monitor my language for body-based metaphor and make thoughtful choices. YMMV.
Updating Beloved Prayers and Songs and...
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Photo from 2017 UU General Assembly |
I have a prayer that has been incredibly important to me that I still want to use only referred to daughters. So I changed it to sons and daughters. Then I became aware of how that excludes gender non-confirming folks. So now I don’t use it in worship... waiting to see what might unfold there. Mary Kroener-Ekstrand, who is a DRE, mentions that "Our UU youth often use the phrase "siblings in spirit" in one song in place of sisters and brothers..." I love how our youth lead us in many of the invitations for more compassion! (See the prayer below. And your suggestions are welcome!)
I’ve been sharing a worship service called “living like a tree” based on Betsy Rose’s song “Standing like a Tree” so I talk about using that as a mantra and invite the congregations to use “living” instead of standing... and to feel how that works as a mantra...
And I’m owning the fact that I didn’t realize that my own business name was ableist until I began writing this (I've been using "Listen to Heart Song" for four years now. It is time for me to find a better, more resonant, and more inclusive business name. I welcome your suggestions!) I’m by no means perfect. But I have found that engaging these questions makes me a better person.
Diversity in our Diversity
My friend from college, Shulamit Levine-Helleman, points out that different communities (and individuals) may have different preferences. Shulamit says, "being autistic is part of who I am, not something I have, so I say I am autistic. My physical difficulties, on the other hand, are not an intrinsic part of my identity, and what is disabling is not my physical condition but the barriers placed by society, so I say I have a disability. We should respect the preferences of the individual, not impose person first language in all cases." We humans really want to be right. But which way is RIGHT? Well, that depends!
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ADA |
I was taught to use "differently-abled" for anyone with a disability. That was the RIGHT WAY. (You know you are about to get into trouble whenever you think you know the one "right way.") And then folks told me that they get to choose what they want to be called, and "differently-abled" isn't it! Part of this work is dealing with the messiness and evolving language. I’m still growing into using “they/them” language and “queer” since I came of age back in the days of “wimmin” and “lesbian” Lol. Alex Kapitan, Radical CopyEditor, has this fabulous comic about exactly this:
https://radicalcopyeditor.com/.../person-centered-language/
Rev Maureen Killoran points out that [her grandkids] "exclusion is not from the language of "listening/hearing" but from the exclusive assumptions that shape our hearing world." and Rev Michael Tino points out, "metaphors often shape those assumptions, so we need to use them carefully."
Attending to Language as Transformative Prayer
Usually it is easy to switch to more inclusive language. And I love the thrill it gives me when I feel that sense of expansiveness...when I pause to notice the way I use language about bodies it invites me to be inclusive of the actual humans before me. It is a type of praying...
As a my Facebook friend Susan Christie says, "I've had similar challenges (and a sense of expansiveness) in trying to reduce images of war, violence, and fighting in my language. It's very hard!" And Rev. Tandi Rogers comments "I also get a rush when we inch toward including ourselves and other people we love."
When you pause to consider that not everyone stands to sing because you pause to say "Please rise in body and/or in spirit to join in singing...", then you are opening your awareness to those individuals who cannot or do not stand for singing. You might change the way the chairs are set up so that seated individuals can see the lyrics. Pausing to attend to the potential needs of these individuals in your words is an opening to attending to the potential needs of these individuals in your actions.
From Words to Action
Does your ritual have a way for hearing impaired folks to hear you? Does your worship circle have an opening for people who use scooters or wheelchairs? Have you checked in with your neurodivergent folks to find out if the singing bowl will be painful to them? Is there a scent-free area? Slowing down long enough to rewrite your prayer or song or speaking part can be a powerful way to turn thought into awareness and awareness into action. And ultimately, inclusive action is how we remove the disabling barriers and create the beloved community.
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The prayer I used to sing (and used to invite others to sing with me) is by Susan Arrow
Thank you mother earth
Thank you sister water
Thank you for my birth
Thank you from your daughter (which I changed to Thanks from you sons and daughters, could be "Thanks where 'ere we wander")
Thank you brother sun
Thank you air in motion
Thank you everyone
Earth air fire and ocean.
This prayer is very dependent on the Gender Binary. So I have left it behind. I would love an alternate prayer or a rewrite. (Can anyone find Susan Arrow?)
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